Strong's Concordance G1672

Joh 7:35  Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the GentilesG1672, and teach the GentilesG1672?

Joh 12:20  ¶ And there were certain GreeksG1672 among them that came up to worship at the feast:

Act 14:1  And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the GreeksG1672 believed.

Act 16:1  Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a GreekG1672:

Act 16:3  Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a GreekG1672.

Act 17:4  And some of them believed, and consorted with Paul and Silas; and of the devout GreeksG1672 a great multitude, and of the chief women not a few.

Act 18:4  And he reasoned in the synagogue every sabbath, and persuaded the Jews and the GreeksG1672.

Act 18:17  Then all the GreeksG1672 took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

Act 19:10  And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and GreeksG1672.

Act 19:17  And this was known to all the Jews and GreeksG1672 also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

Act 20:21  Testifying both to the Jews, and also to the GreeksG1672, repentance toward God, and faith toward our Lord Jesus Christ.

Act 21:28  Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought GreeksG1672 also into the temple, and hath polluted this holy place.

Rom 1:14  I am debtor both to the GreeksG1672, and to the Barbarians; both to the wise, and to the unwise.

Rom 1:16  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the GreekG1672.

Rom 2:9  Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the GentileG1672;

Rom 2:10  But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the GentileG1672:

Rom 3:9  What then? are we better than they? No, in no wise: for we have before proved both Jews and GentilesG1672, that they are all under sin;

Rom 10:12  For there is no difference between the Jew and the GreekG1672: for the same Lord over all is rich unto all that call upon him.

1Co 1:22  For the Jews require a sign, and the GreeksG1672 seek after wisdom:

1Co 1:23  But we preach Christ crucified, unto the Jews a stumblingblock, and unto the GreeksG1672 foolishness;

1Co 1:24  But unto them which are called, both Jews and GreeksG1672, Christ the power of God, and the wisdom of God.

1Co 10:32  Give none offence, neither to the Jews, nor to the GentilesG1672, nor to the church of God:

1Co 12:13  For by one Spirit are we all baptized into one body, whether we be Jews or GentilesG1672, whether we be bond or free; and have been all made to drink into one Spirit.

Gal 2:3  But neither Titus, who was with me, being a GreekG1672, was compelled to be circumcised:

Gal 3:28  There is neither Jew nor GreekG1672, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Col 3:11  Where there is neither GreekG1672 nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.