A primary particle of distinction between two connected terms; {disjunctive} or; {comparative} than: - {and} but ({either}) (n-) {either} except it {be} (n-) or ({else}) {rather} {save} {than} {that} {what} yea. Often used in connection with other particles. Compare especially {G2235} {G2260} G2273.
An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.
Verse
Matrix
Mat 1:18¶ Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, beforeG2228 they came together, she was found with child of the Holy Ghost.
Mat 6:24¶ No man can serve two masters: for eitherG2228 he will hate the one, and love the other; or elseG2228 he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Mat 10:19But when they deliver you up, take no thought how orG2228 what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Mat 10:37He that loveth father orG2228 mother more than me is not worthy of me: and he that loveth son orG2228 daughter more than me is not worthy of me.
Mat 12:25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city orG2228 house divided against itself shall not stand:
Mat 12:29Or elseG2228 how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Mat 12:33EitherG2228 make the tree good, and his fruit good; or elseG2228 make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Mat 13:21Yet hath he not root in himself, but dureth for a while: for when tribulation orG2228 persecution ariseth because of the word, by and by he is offended.
Mat 17:25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom orG2228 tribute? of their own children, orG2228 of strangers?
Mat 18:8Wherefore if thy hand orG2228 thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt orG2228 maimed, rather thanG2228 having two hands orG2228 two feet to be cast into everlasting fire.
Mat 18:9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather thanG2228 having two eyes to be cast into hell fire.
Mat 18:16But if he will not hear thee, then take with thee one orG2228 two more, that in the mouth of two orG2228 three witnesses every word may be established.
Mat 19:24And again I say unto you, It is easier for a camel to go through the eye of a needle, thanG2228 for a rich man to enter into the kingdom of God.
Mat 19:29And every one that hath forsaken houses, orG2228 brethren, orG2228 sisters, orG2228 father, orG2228 mother, orG2228 wife, orG2228 children, orG2228 lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Mat 21:25The baptism of John, whence was it? from heaven, orG2228 of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Mat 25:44Then shall they also answer him, saying, Lord, when saw we thee an hungred, orG2228 athirst, orG2228 a stranger, orG2228 naked, orG2228 sick, orG2228 in prison, and did not minister unto thee?
Mat 27:17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, orG2228 Jesus which is called Christ?
Mar 3:4And he saith unto them, Is it lawful to do good on the sabbath days, orG2228 to do evil? to save life, orG2228 to kill? But they held their peace.